Pineleng Theological Review

MELIHATLAH ENGKAU!

2026-01-22T10:30:31+08:00

The passage of Mark 10:46-52 recounts the healing experienced by Bartimaeus, a blind beggar, which occurred as Jesus was approaching Jerusalem. This passage not only demonstrates the miracle of physical healing experienced by Bartimaeus but also contains profound theological and moral messages regarding faith, calling, and salvation. Through a hermeneutical approach utilizing narrative textual analysis alongside historical, social, and theological contextual examination, this paper interprets the dynamics of interaction among Jesus, Bartimaeus, and the crowd. Bartimaeus is portrayed as a figure of the poor and underprivileged who possesses steadfast faith, courage, and recognition of Jesus' identity as the Messiah. Jesus' response to Bartimaeus' cry reaffirms God's partiality toward those who are poor, suffering, marginalized, and destitute. Thus, this passage invites contemporary readers to reflect on a living faith, acts of compassion, and openness to God's saving work in daily life

PEMAHAMAN SETAN MENURUT INJIL LUKAS 8:26-39

2023-06-15T08:55:36+08:00

Satan is a supernatural creature originating from the realm of darkness. In Christian theology, demons are understood as fallen angels who were punished by God for rebelling against His divine will. The Holy Scriptures record various kinds and names of these demonic entities. In contemporary society, discussions surrounding demonology remain a compelling yet complex subject. This study provides a scientific and biblical analysis based on the Gospel of Luke 8:26-39 to examine the depiction of the devil within the text using a literature review method. The primary purpose of this article is to analyze how Luke characterizes the demonic forces in this specific narrative. The findings reveal that the demonic force in Luke 8:26-39 is identified as "Legion," a term derived from the Roman military unit signifying a vast multitude (historically around 6,000 soldiers). This name highlights that the possessed man was inhabited by numerous demons, which manifested in his severe torment, isolation in the tombs, and uncontrollable behavior.

DARI KABUT MENUJU CAHAYA

2026-01-22T09:10:43+08:00

The healing of the blind man at Bethsaida (Mark 8:22–26) is a unique miracle narrative in the Gospel of Mark as it presents a gradual healing process. This article aims to holistically interpret the passage by integrating textual analysis, socio-historical context, and theological reflection. Through an exegetical approach, it demonstrates that this story occupies a vital narrative position as a transitional text preceding Peter's confession, while serving a symbolic function to portray the progressive enlightenment of the disciples' faith and spiritual blindness. The textual analysis highlights the two-stage healing structure, the use of symbolic language, the "Messianic Secret" motif, and the role of the community in bringing the blind man to Jesus, emphasizing faith as a communal experience. A study of the socio-historical context reveals Bethsaida as a simple fishing community with strong religious and social dynamics, indicating that this miracle impacted not only the individual but also the community's structure. From a theological perspective, the gradual healing is interpreted as a faith transformation process encompassing physical, spiritual, psychological, and social dimensions. Thus, Mark 8:22–26 is understood not merely as a miracle report, but as a theological laboratory affirming that faith is a progressive, communal, and transformative journey—offering lasting relevance for the Church in guiding believers toward a living, reflective faith.

MURID SEJATI: ORANG MUDA YANG KAYA (MATIUS 19:16-26)

2026-01-14T22:35:41+08:00

This article examines the passage of the Rich Young Man (Matthew 19:16–26) through a hermeneutic approach in order to discover the meaning of the biblical text for the life of faith. This study places the passage within the context of the authorship and structure of the Gospel of Matthew, particularly within the context of Jesus' journey to Jerusalem as a phase of discipleship formation. The method used is qualitative interpretation, combining historical-theological analysis and contextual reading through psychological, pastoral, and social approaches. The results of the study indicate that the core message of this passage lies in the call to perfection (teleios), which is not understood as legalistic moral obedience, but rather as total and undivided surrender to God. Wealth is understood as a symbol of human attachment to a sense of security and self-identity that can hinder openness to God's grace. Thus, salvation is not the result of human effort, but rather a gift from God alone. This passage remains relevant to the modern context of humanity struggling with materialism and consumerism, and invites every disciple of Christ to live out true discipleship in inner freedom, social solidarity, and complete trust in God.

EFFORTS TO OVERCOME THE CLIMATE CRISIS FOR THE SUSTAINABILITY OF HUMAN LIFE ACCORDING TO THE LAUDATE DEUM DOCUMENT

2024-06-19T14:38:32+08:00

This article aims to show the role of the Laudate Deum document issued by Pope Francis in efforts to address the climate crisis about to the survival of humans on earth. Humans were created by God to be His partners in protecting and managing the earth. However, over time, humans began to neglect their duties. Humans tend to prioritize their interests above all things. In the document Laudate Deum, Pope Francis seeks to reconcile mankind with nature which has begun to be damaged. Humans are invited to look back at all their negligence. Pope Francis outlines the right way for everyone to address the climate crisis for the sustainability of human life.

EKARISTI SEBAGAI SAKRAMEN CINTA KASIH MENURUT SACRAMENTUM CARITATIS

2024-06-08T19:56:25+08:00

The Eucharist is no longer understood merely as a commemoration of the Last Supper that Jesus shared with His disciples, but also as a profound sacrament of charity. This article aims to explore and analyze the meaning of the Eucharist as an expression of charity based on the Apostolic Exhortation Sacramentum Caritatis. Through a qualitative-theological approach, this study examines how the Eucharist serves as a concrete sign of Christ’s self-sacrificial love for humanity. The findings demonstrate that the celebration of the Eucharist entails a logical consequence for the daily lives of Christians; the love received through the Eucharist must be lived out, embodied, and proclaimed to others. Consequently, the Eucharist transforms from a mere liturgical rite into a catalyst for active love and charity in society.

PRINSIP ANULASI PERKAWINAN DALAM GEREJA KATOLIK MENURUT KITAB HUKUM KANONIK

2025-06-06T08:38:18+08:00

An annulment of marriage is distinct from a divorce. In the Catholic Church, an annulment properly termed a decree of nullity is an official declaration that a valid marital bond was never formed from the outset. This article aims to analyze the grounds for marital nullity and explain the canonical procedure for annulment within the Catholic Church. Utilizing a qualitative-doctrinal approach grounded in the Code of Canon Law, this study explores three primary grounds for nullity: the presence of a diriment impediment, a defect in canonical form, and a lack of valid matrimonial consent. Furthermore, this article outlines the judicial process involved in petitioning for an annulment before an ecclesiastical tribunal. By examining these aspects, this paper clarifies the fundamental distinction between the dissolution of a bond and the recognition of its initial invalidity, highlighting the Catholic Church's theological understanding of marital indissolubility.

PENDIDIKAN KARAKTER ANAK MUDA DI ERA DIGITAL MENURUT DOKUMEN CHRISTUS VIVIT

2025-06-06T08:40:44+08:00

This article examines the relevance of character education for youth in the digital age, particularly amidst the challenges posed by technological advancement, globalization, and rapid social change. Grounded in the Post-Synodal Apostolic Exhortation Christus Vivit by Pope Francis, this study analyzes the Church’s strategic response in guiding the younger generation to use technology wisely while remaining firmly rooted in Christian faith and values. Employing the pastoral methodology of "See, Judge, Act" (Observe, Judge, Act), this paper explores the digital realities faced by young people, evaluates these socio-technological challenges through a theological lens, and proposes concrete pastoral initiatives to nurture their moral and faith development. Furthermore, the findings underscore the vital collaborative roles of the family, ecclesiastical communities, and Catholic educational institutions in character formation. Ultimately, this article advocates for presenting Jesus Christ as the ultimate role model and companion for youth navigating the complexities of the modern world.

PRINSIP KOMUNIKASI YANG BAIK MENURUT DOKUMEN ETIKA DALAM KOMUNIKASI

2024-06-09T13:36:12+08:00

This article explores the concept of effective communication through the lens of the ethical principles articulated in the Pontifical Council for Social Communications document, "Ethics in Communications". It addresses the central research question: How can effective communication be achieved in alignment with the ethical framework presented in this document? Utilizing a qualitative-doctrinal approach supported by theoretical frameworks and practical communication contexts, this study analyzes the core ethical dimensions—such as truthfulness, human dignity, justice, and solidarity—that underpin communication practices. The findings demonstrate that true communication excellence is inextricably linked to ethical integrity, wherein effectiveness is measured not merely by rhetorical impact or technical reach, but by its commitment to truth and the promotion of the common good. Ultimately, this paper offers actionable strategies for fostering ethical and effective communication across diverse contemporary contexts.

PANGGILAN MENJADI MURID: YESUS MEMANGGIL MURID-MURID YANG PERTAMA (MAT. 4:18-22)

2026-01-14T21:14:36+08:00

This paper discusses the theological and pastoral meaning of the pericope of Matthew 4:18–22 concerning the calling of the first disciples, with a focus on the dynamics of discipleship as a divine calling that demands a total human response. Through a hermeneutical approach that includes textual-narrative, socio-historical, and contextual analysis, the paper shows that the initiative of the call comes entirely from Jesus, while the disciples’ response is manifested in immediate and radical obedience. The Galilean setting, the world of fishermen, and the socio-economic structures of the first century reveal that Jesus calls ordinary people in the midst of their work, not on the basis of religious criteria or social status. This calling not only marks the beginning of the community of disciples but also reveals the identity of disciples as co-workers in the mission of the Kingdom of God. By leaving their nets, boats, and family ties, the disciples reorder their life priorities under the sovereignty of God. The paper affirms that discipleship does not always mean abandoning one’s profession, but rather requires a transformation of loyalty and orientation in life. Thus, this pericope remains relevant to the context of the contemporary Church, especially in understanding the Christian vocation, including the priestly vocation, as an ongoing process of transformation rooted in a relationship with Christ and active participation in His salvific mission.